PUTRA PRAPTI KE UPAY

praayah dekhane mein aaya hai ki kisee ko santaan tau paida hue lekin vo kuchh deen baad hee paralok sudhar gaya ya akaal mrtyu ko praapt ho gaya hai. kisee ko santaan hotee hee nahin hai , koe putr chaahata hai to koe kanya . hamaare rshi maharshiyon ne hajaaro saal pahale hee santaan praapti ke kuchh niyam aur sayam bataaye hai ,sansaar kee utpatti paalan aur vinaash ka kram prthvee par hamesha se chalata raha hai,aur aage chalata rahega. is kram ke andar pahale jad chetan ka janm hota hai,fir usaka paalan hota hai aur samayaanusaar usaka vinaas hota hai. manushy janm ke baad usake liye chaar purushaarth saamane aate hai,pahale dharm usake baad arth fir kaam aur ant mein moksh, dharm ka matalab pooja paath aur any dhaarmik kriyaon se pooree tarah se nahee potana chaahiye,dharm ka matalab maryaada mein chalane se hota hai,maata ko maata samajhana pita ko pita ka aadar dena any parivaar aur samaaj ko yatha sthiti aadar satkaar aur sabake prati aastha rakhana hee dharm kaha gaya hai,arth se apane aur parivaar ke jeevan yaapan aur samaaj mein apanee pratishtha ko kaayam rakhane ka kaaran maana jaata hai,kaam ka matalab apane dvaara aage kee santati ko paida karane ke liye stree ko pati aur purush ko patnee kee kaamana karanee padatee hai,patnee ka kaary dharatee kee tarah se hai aur purush ka kaary hava kee tarah ya aasamaan kee tarah se hai,garbhaadhaan bhee stree ko hee karana padata hai,vah baat alag hai ki paadapon mein amar bel ya doosare hava mein palane vaale paadapon kee tarah se koee purush bhee garbhaadhaan karale. dharatee par samay par beej ka ropad kiya jaata hai,to beej kee utpatti aur ugane vaale ped ka vikaas suchaaru roop se hota rahata hai,aur samay aane par uchchatam falon kee praapti hotee hai,agar varsha rtu vaale beej ko greeshm rtu mein ropad kar diya jaave to vah apanee prakrti ke anusaar usee prakaar ke mausam aur rakh rakhaav kee aavashyakata ko chaahega,aur nahee mil paaya to vah sookh kar khatm ho jaayega,isee prakaar se prakrti ke anusaar purush aur stree ko garbhaadhaan ka kaaran samajh lena chaahiye. jinaka paalan karane se aap to santaanavaan honge hee aap kee santaan bhee aage kabhee dukhon ka saamana nahin karega. Yet often we have witnessed a child born to a poor but only after they have received the heavenly improved or premature death ... There is not one child, a son who wanted Coe Coe said this week ... our sage Mahrshion thousand years ago, the progeny of the stated terms and calcium, follow the origin of the world and the order of destruction on the earth is always going on, and will go further. Judd is the birth of the first to rank in the conscious, then it would follow that the time it Vinas. Humans have come to the fore after the birth of her four efforts, first religious work and then again at the end means salvation, religion means worship and other religious activities not fully coat must have faith means walking in dignity , mother to honor father and mother and father to understand the status quo welcome other family and society and religion have been asked to keep faith to all, by means of their livelihood and family and society to be the cause of upholding its reputation that is, by his work means to produce offspring of the woman the husband and wife have wished for there is a man, his wife work the land and the work of men like the wind or like the sky conception, the woman has to do the same, it is different in that mistletoe plants or plants that live in the air like no other men Karle conception. Ropd time on earth is the seed, the seeds of trees that grow in the origin and development goes smoothly, and in time, with the attainment of the highest Flon, the rainy season in summer the seeds are Ropd he deserves the same kind of weather, according to its nature and would require maintenance, and dried over he will not get noticed, so according to the nature of man and woman should understand the cause of conception. You will have to adhere Sntanwan child even though you will not face further misery ever ... Suggest an edit
kuchh raate ye bhee hai jisame hamen sambhog karane se bachana chaahie .. jaise ashtamee, ekaadashee, trayodashee, chaturdashee, poornima aur amavaashya .chandraavatee rshi ka kathan hai ki ladaka-ladakee ka janm garbhaadhaan ke samay stree-purush ke daayaan-baayaan shvaas kriya, pingala-tooda naadee, sooryasvar tatha chandrasvar kee sthiti par nirbhar karata hai.garbhaadhaan ke samay stree ka daahina shvaas chale to putree tatha baayaan shvaas chale to putr hoga.
maasik sraav ke baad 4, 6, 8, 10, 12, 14 evan 16veen raatri ke garbhaadhaan se putr tatha 5, 7, 9, 11, 13 evan 15veen raatri ke garbhaadhaan se kanya janm letee hai.
1- chauthee raatri ke garbh se paida putr alpaayu aur daridr hota hai.
2- paanchaveen raatri ke garbh se janmee kanya bhavishy mein sirph ladakee paida karegee.
3- chhathaveen raatri ke garbh se madhyam aayu vaala putr janm lega.
4- saataveen raatri ke garbh se paida hone vaalee kanya baanjh hogee.
5- aathaveen raatri ke garbh se paida putr aishvaryashaalee hota hai.
6- nauveen raatri ke garbh se aishvaryashaalinee putree paida hotee hai.
7- dasaveen raatri ke garbh se chatur putr ka janm hota hai.
8- gyaarahaveen raatri ke garbh se charitraheen putree paida hotee hai.
9- baarahaveen raatri ke garbh se purushottam putr janm leta hai.
10- terahaveen raatri ke garm se varnasankar putree janm letee hai.
11- chaudahaveen raatri ke garbh se uttam putr ka janm hota hai.
12- pandrahaveen raatri ke garbh se saubhaagyavatee putree paida hotee hai.
13- solahaveen raatri ke garbh se sarvagun sampann, putr paida hota hai.
sahavaas se nivrtt hote hee patnee ko daahinee karavat se 10-15 minat lete rahana chaahie, emadam se nahin uthana chaahie.

santaan praapti hetu stree purush samaagam kab ho?

ashvin, revatee, bharanee, magha, mool in nakshatron mein samaagam varjit hai.
din mein samaagam karane se aayu va bal ka hraas hota hai. garbhaadhaan hetu saptaah ke 7 dinon kee raatriyon ke shubh samay is prakaar hain-
ravivaarah 8 se 9, 1.30 se 5
somavaarah 10.30 se 12, 1.30 se 4
mangalavaarah 7.30 se 9, 10.30 se 1.30
budhavaarah 7.30 se 10, 3 se 4.30
guruvaarah 12 se 1.30, 3 se 5
shukravaarah 9 se 10.30, 12 se 3.30
shanivaarah 9 se 12
raatri ke shubh samay mein se bhee pratham 15 va antim 15 minat ka tyaag karake beech ka samay garbhaadhaan ke lie nishchit karen.

garbhaadhaaran ke poorv kartavyah

raatri tatha samay kam se kam teen din poorv nishchit kar lena chaahie. nishchit raatri mein shaam hone se poorv pati-patnee ko snaan kar svachchh vastr pahan kar sadaguru va ishtadevata kee pooja karanee chaahie. sambhav ho to havan karana chaahie.
garbhaadhaan ek prakaar ka yagy hai. isalie is samay satat yagy kee bhaavana rakhane chaahie, vilaas kee drshti nahin rakhanee chaahie.
pati-patnee donon ko apanee chittavrttiyaan paramaatma mein sthir karanee chaahie va uttam aatmaon ko praarthana karate hue unaka aahvaan karana chaahieh he brahmaand mein vicharan kar rahe sookshm roopadhaaree pavitr aatmao ! ham donon aapako praarthana kar rahe hain ki hamaare ghar, jeevan mein desh ko pavitr tatha unnat karane ke lie aap hamaare yahaan janm dhaaran karake hamen krtaarth karen. ham donon apane shareer, man, praan va buddhi ko aapake yogy banaayenge.
purush daayen pair se stree se pahale shayya par aarohan kare aur stree baayen pair se pati ke dakshin paarshv mein shayya par chadhe. tatpashchaat shayya par nimnalikhit mantr padhana chaahieh
ahirasi aayurasi sarvatah pratishthaasi dhaata tvaan dadhaatu vidhaata tvaan dadhaatu brahmavarchasa bhaveti.
brahmaan brhaspatirvishnuh som sooryastathaashvinau. bhagoth mitraavarunaun veeran dadatu mein sutam..
he garbh ! tum soory ke samaan ho. tum meree aayu ho, tum sab prakaar se meree pratishtha ho. dhaata (sabake poshak eeshvar) tumhaaree raksha karen, vidhaata (vishv ke nirmaata brahma) tumhaaree raksha karen. tum brahmatej se yukt hoo.
brahma, brhaspati, vishnu som soory, ashvineekumaar aur mitraavaroon jo divy shaktiroop hain, ve mujhe veer putr pradaan karen.
donon garbh visham mein man lagaakar rahen. aisa karane se teenon dosh apane-apane sthaanon mein rahane se stree beej ko grahan karatee hai. vidhipoorvak garbhadhaaran karane se ichchhaanukool phal praapt hota hai.




Disclaimer:- The result is depand on problem to problem or person to person condition.